1 Chronicles 24:19

Authorized King James Version

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These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

Original Language Analysis

אֵ֣לֶּה H428
אֵ֣לֶּה
Strong's: H428
Word #: 1 of 15
these or those
פְקֻדָּתָ֞ם These were the orderings H6486
פְקֻדָּתָ֞ם These were the orderings
Strong's: H6486
Word #: 2 of 15
visitation (in many senses, chiefly official)
לַעֲבֹֽדָתָ֗ם of them in their service H5656
לַעֲבֹֽדָתָ֗ם of them in their service
Strong's: H5656
Word #: 3 of 15
work of any kind
לָב֤וֹא to come H935
לָב֤וֹא to come
Strong's: H935
Word #: 4 of 15
to go or come (in a wide variety of applications)
לְבֵית into the house H1004
לְבֵית into the house
Strong's: H1004
Word #: 5 of 15
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 6 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
כְּמִשְׁפָּטָ֔ם according to their manner H4941
כְּמִשְׁפָּטָ֔ם according to their manner
Strong's: H4941
Word #: 7 of 15
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
בְּיַ֖ד under H3027
בְּיַ֖ד under
Strong's: H3027
Word #: 8 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אַֽהֲרֹ֣ן Aaron H175
אַֽהֲרֹ֣ן Aaron
Strong's: H175
Word #: 9 of 15
aharon, the brother of moses
אֲבִיהֶ֑ם their father H1
אֲבִיהֶ֑ם their father
Strong's: H1
Word #: 10 of 15
father, in a literal and immediate, or figurative and remote application
כַּֽאֲשֶׁ֣ר H834
כַּֽאֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֔הוּ had commanded H6680
צִוָּ֔הוּ had commanded
Strong's: H6680
Word #: 12 of 15
(intensively) to constitute, enjoin
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 13 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 14 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 15 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection